Cleanthes was a pre-Christian (as in BC) Stoic.  I've taken this hymn and only changed the name of "Zeus" to "Theos" (they're cognate both with each other and "Deus") and "lightning bold" to "sword".
This is a hymn for Pentecost to the tune of The Cave by Mumford and Sons.  It draws heavily on the Orthodox liturgy for the feast.
If anyone be devout and love God,

Let him commence this radiant fast with joy!

If anyone be a wise servant,

Let him, rejoicing, enter into the school of repentance.

We who have wallowed long in sin,

Let us now begin our return.
Reason and justice grip the remotest and the loneliest star. Look at those stars. Don't they look as if they were single diamonds and sapphires? Well, you can imagine any mad botany or geology you please. Think of forests of adamant with leaves of brilliants.
Blessed are the peace-makers, for they shall be called the children of God-the children because they set the Father on the throne of the Family.

The main practical diffculty, with some at least of the peace-makers, is, how to carry themselves toward the undoers of peace, the disuniters of souls.
Sad, indeed, would the whole matter be, if the Bible had told us everything God meant us to believe. But herein is the Bible itself greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth.
COME worship the King,

That little white thing,

Asleep on His Mother's soft breast.

Ye bright stars, bow down,

Weave for Him a crown,

Christ Jesus by angels confessed.
Lo, in the silent night

a child to God is born

And all is brought again

That ere was lost or lorn

Could but thy soul, o man

Become a silent night!

God would be born in thee

And set all things aright.
Jesus Christ, radiant center of glory,

image of our God, the invisible Father,

revealer of His eternal designs,

prince of peace;

Father of the world to come.
Moonless darkness stands between.

Past, the Past, no more be seen!

But the Bethlehem-star may lead me

To the sight of Him Who freed me

From the self that I have been.
Old Christmas or Little Christmas (Nollaig Bheag in Irish) is one of the traditional names for January 6.. It is so called because it was, until the adoption of the Gregorian calendar, the day on which Christmas Day was celebrated.
A stable-lamp is lighted

Whose glow shall wake the sky;

The stars shall bend their voices,

And every stone shall cry.

And every stone shall cry,

And straw like gold shall shine;

A barn shall harbor heaven,

A stall become a shrine.
In a far Eastern country

It happened long of yore,

Where a lone and level sunrise

Flushes the desert floor,

That three kings sat together

And a spearman kept the door.
All after pleasures as I rid one day,

My horse and I, both tir’d, bodie and minde,

With full crie of affections, quite astray ;

I took up in the next inne I could finde.
"A cold coming we had of it,

Just the worst time of the year

For a journey, and such a long journey:

The ways deep and the weather sharp,

The very dead of winter."

And the camels galled, sore-footed, refractory,

Lying down in the melting snow.
Today the Virgin gives birth to him who is above all being,

and the earth offers a cave to him whom no one can approach.

Angels with shepherds give glory,

and magi journey with a star,

for to us there has been born

a little Child, God before the ages.
. . . God

has lighted in the blue immense

the planets, icon lamps to glow

before the face we cannot know.

. . . and you

half wish to clench your eyes, or step into

a different galaxy, in whose wastes there shine

more lights than there are sands in Palestine. .
The Savior must have been

A docile Gentleman—

To come so far so cold a Day

For little Fellowmen—

The Road to Bethlehem

Since He and I were Boys

Was leveled, but for that 'twould be

A rugged Billion Miles—
Some say that ever 'gainst that season comes

Wherein our Saviour's birth is celebrated,

This bird of dawning singeth all night long;

And then, they say, no spirit dare stir abroad,

The nights are wholesome, then no planets strike,

No fairy takes, nor witch hath power to charm,

So hallow'd and
"All hail!" the bells of Christmas rang,

"All hail!" the monks at Christmas sang,

The merry monks who kept with cheer

The gladdest day of all their year.

But still apart, unmoved thereat,

A pious elder brother sat

Silent, in his accustomed place,

With God's sweet peace upon his face.
Of the dark past

A child is born;

With joy and grief

My heart is torn.

Calm in his cradle

The living lies.

May love and mercy

Unclose his eyes!

Young life is breathed

On the glass;

The world that was not

Comes to pass.

A child is sleeping:

An old man gone.
The irresponsive silence of the land,

The irresponsive sounding of the sea,

Speak both one message of one sense to me: —

Aloof, aloof, we stand aloof, so stand

Thou too aloof bound with the flawless band

Of inner solitude; we bind not thee;

But who from thy self—chain shall set thee free?

Wha
The people who were wandering in darkness cried out to heaven, 0

"Great God, come quickly to our aid! Loving Lord, hasten to help us!" 1

Hearing their prayers, God took counsel with Himself.

In a three-fold voice He said, "It is time," and the heavens hushed in wonder.
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